Sunan at-Tirmithiy كتاب الصلاة باب ما جاء فى كراهية أن يتخذ على القبر مسجدا
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ أَخْبَرَنَا عِكْرِمَةُ بْنُ عَمَّارٍ حَدَّثَنِى إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِى طَلْحَةَ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّ أُمَّ سُلَيْمٍ غَدَتْ عَلَى النَّبِىِّ صلى الله عليه وسلم فَقَالَتْ عَلِّمْنِى كَلِمَاتٍ أَقُولُهُنَّ فِى صَلاَتِى. فَقَال كَبِّرِى اللَّهَ عَشْرًا وَسَبِّحِى اللَّهَ عَشْرًا وَاحْمَدِيهِ عَشْرًا ثُمَّ سَلِى مَا شِئْتِ يَقُولُ نَعَمْ نَعَمْ. قَالَ وَفِى الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَالْفَضْلِ بْنِ عَبَّاسٍ وَأَبِى رَافِعٍ. قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ غَرِيبٌ. وَقَدْ رُوِىَ عَن ِالنَّبِىِّ صلى الله عليه وسلم غَيْرُ حَدِيثٍ فِى صَلاَةِ التَّسْبِيحِ وَلاَ يَصِحُّ مِنْهُ كَبِيرُ شَىْءٍ. وَقَدْ رَأَى ابْنُ الْمُبَارَكِ وَغَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ صَلاَةَ التَّسْبِيحِ وَذَكَرُوا الْفَضْلَ فِيهِ. حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ حَدَّثَنَا أَبُو وَهْبٍ قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ عَنِ الصَّلاَةِ الَّتِى يُسَبَّحُ فِيهَا فَقَالَ يُكَبِّرُ ثُمَّ يَقُولُ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ ثُمَّ يَقُولُ خَمْسَ عَشْرَةَ مَرَّةً سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ثُمَّ يَتَعَوَّذُ وَيَقْرَأ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَفَاتِحَةَ الْكِتَابِ وَسُورَةً ثُمَّ يَقُولُ عَشْرَ مَرَّاتٍ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ثُمَّ يَرْكَعُ فَيَقُولُهَا عَشْرًا. ثُمَّ يَرْفَعُ رَأْسَهُ مِنَ الرُّكُوعِ فَيَقُولُهَا عَشْرًا ثُمَّ يَسْجُدُ فَيَقُولُهَا عَشْرًا ثُمَّ يَرْفَعُ رَأْسَهُ فَيَقُولُهَا عَشْرًا ثُمَّ يَسْجُدُ الثَّانِيَةَ فَيَقُولُهَا عَشْرًا يُصَلِّى أَرْبَعَ رَكَعَاتٍ عَلَى هَذَا فَذَلِكَ خَمْسٌ وَسَبْعُونَ تَسْبِيحَةً فِى كُلِّ رَكْعَةٍ يَبْدَأُ فِى كُلِّ رَكْعَةٍ بِخَمْسَ عَشْرَةَ تَسْبِيحَةً ثُمَّ يَقْرَأُ ثُمَّ يُسَبِّحُ عَشْرًا فَإِنْ صَلَّى لَيْلاً فَأَحَبُّ إِلَىَّ أَنْ يُسَلِّمَ فِى الرَّكْعَتَيْنِ وَإِنْ صَلَّى نَهَارًافَإِنْ شَاءَ سَلَّمَ وَإِنْ شَاءَ لَمْ يُسَلِّمْ. قَالَ أَبُو وَهْبٍ وَأَخْبَرَنِى عَبْدُ الْعَزِيزِ بْنُ أَبِى رِزْمَةَ عَنْ عَبْدِ اللَّهِ أَنَّهُ قَالَ يَبْدَأُ فِى الرُّكُوعِ بِسُبْحَانَ رَبِّىَ الْعَظِيمِ وَفِى السُّجُودِ بِسُبْحَانَ رَبِّىَ الأَعْلَى ثَلاَثًا ثُمَّ يُسَبِّحُ التَّسْبِيحَاتِ. قَالَ أَحْمَدُ بْنُ عَبْدَةَ وَحَدَّثَنَا وَهْبُ بْنُ زَمْعَةَ قَالَ أَخْبَرَنِى عَبْدُ الْعَزِيزِ وَهُوَ ابْنُ أَبِى رِزْمَةَ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ إِنْ سَهَا فِيهَا يُسَبِّحُ فِى سَجْدَتَىِ السَّهْوِ عَشْرًا عَشْرًا قَالَ لاَ إِنَّمَا هِىَ ثَلاَثُ مِائَةِ تَسْبِيحَةٍ.
Umm-Sulaym came to the Prophet, peace and blessings of God be upon him, early one morning and said, “Teach me some words that I can say in my prayer.” He replied, “Say 'God is the greatest,' ten times, 'Exalted be God,' ten times, and 'Praise be to God,' ten times,[1] then, ask for whatever you want; He will reply, 'Yes, yes.'” Click on ḥadīth to read more
Umm-Sulaym came to the Prophet, peace and blessings of God be upon him, early one morning and said, “Teach me some words that I can say in my prayer.” He replied, “Say 'God is the greatest,' ten times, 'Exalted be God,' ten times, and 'Praise be to God,' ten times,[1] then, ask for whatever you want; He will reply, 'Yes, yes.'” Click on ḥadīth to read more
حَدَّثَنَا أَبُو كُرَيْبٍ مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ الْعُكْلِىُّ حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ حَدَّثَنِى سَعِيدُ بْنُ أَبِى سَعِيدٍ مَوْلَى أَبِى بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِى رَافِعٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْعَبَّاسِ يَا عَمِّ أَلاَ أَصِلُكَ أَلاَ أَحْبُوكَ أَلاَ أَنْفَعُكَ. قَالَ بَلَى يَا رَسُولَ اللَّهِ. قَالَ يَا عَمِّ صَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِى كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا انْقَضَتِ الْقِرَاءَةُ فَقُلِ اللَّهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ ثُمَّ ارْكَعْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدِ الثَّانِيَةَ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا قَبْلَ أَنْ تَقُومَ فَتِلْكَ خَمْسٌ وَسَبْعُونَ فِى كُلِّ رَكْعَةٍ وَهِىَ ثَلاَثُمِائَةٍ فِى أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ رَمْلِ عَالِجٍ لَغَفَرَهَا اللَّهُ لَكَ. قَالَ يَا رَسُولَ اللَّهِ وَمَنْ يَسْتَطِيعُ أَنْ يَقُولَهَا فِى كُلِّ يَوْمٍ قَالَ فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِى كُلِّ يَوْمٍ فَقُلْهَا فِى جُمُعَةٍ فَإِنْ لَمْ تَسْتَطِعْ أَنْ تَقُولَهَا فِى جُمُعَةٍ فَقُلْهَا فِى شَهْرٍ. فَلَمْ يَزَلْ يَقُولُ لَهُ حَتَّى قَالَ فَقُلْهَا فِى سَنَةٍ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ أَبِى رَافِعٍ.
Messenger of God, peace and blessings of God be upon him, said to al-'Abbās, “My uncle, shall I not bestow [a gift] upon you? Shall I not give you something? Shall I not benefit you?” He replied, “Indeed, Messenger of God!” He said, “My uncle, pray four units of prayer, reciting in each unit 'The opening of the Book,' [1] and another chapter [of the Qur'ān]. Then, when the recitation is completed, say, 'God is the greatest; praise be to God; exalted be God; and there is no god but Allāh,' [2] fifteen times before you bow down. Then bow down and say it ten times. Then raise your head and say it ten times. Then prostrate and say it ten times. Then raise your head and say it ten times. Then prostrate for the second time and say it ten times. Then raise your head and say it ten times before you stand up. Those are seventy-five [utterances] in each unit of prayer, and three hundred in four units of prayer. Then, even if your sins were like dunes of sand, God will indeed forgive them for you.” He asked, “Messenger of God, who would be able to say that every day?” He replied, “If you are unable to say it every day, then say it once a week. If you are unable to say it once a week, then say it once a month.” He continued instructing him in this manner until he said, “Then, say it once a year.” Footnotes: 1: i.e. al-Fātiḥah, the first chapter of the Qur'ān. 2: Allāh is the Arabic name for the One and Only God, the same God shared by all monotheistic faiths (the name Allāh is often used by Arabic-speaking Christians and Jews). The name Allāh encompasses all the divine names and attributes of the Lord of the worlds, and hence has vast scope in meaning. It is for this reason that Muslims consider it unique. Unlike the word 'God', Allāh in Arabic has no inflections of gender or number. Click on ḥadīth to read more
Messenger of God, peace and blessings of God be upon him, said to al-'Abbās, “My uncle, shall I not bestow [a gift] upon you? Shall I not give you something? Shall I not benefit you?” He replied, “Indeed, Messenger of God!” He said, “My uncle, pray four units of prayer, reciting in each unit 'The opening of the Book,' [1] and another chapter [of the Qur'ān]. Then, when the recitation is completed, say, 'God is the greatest; praise be to God; exalted be God; and there is no god but Allāh,' [2] fifteen times before you bow down. Then bow down and say it ten times. Then raise your head and say it ten times. Then prostrate and say it ten times. Then raise your head and say it ten times. Then prostrate for the second time and say it ten times. Then raise your head and say it ten times before you stand up. Those are seventy-five [utterances] in each unit of prayer, and three hundred in four units of prayer. Then, even if your sins were like dunes of sand, God will indeed forgive them for you.” He asked, “Messenger of God, who would be able to say that every day?” He replied, “If you are unable to say it every day, then say it once a week. If you are unable to say it once a week, then say it once a month.” He continued instructing him in this manner until he said, “Then, say it once a year.” Footnotes: 1: i.e. al-Fātiḥah, the first chapter of the Qur'ān. 2: Allāh is the Arabic name for the One and Only God, the same God shared by all monotheistic faiths (the name Allāh is often used by Arabic-speaking Christians and Jews). The name Allāh encompasses all the divine names and attributes of the Lord of the worlds, and hence has vast scope in meaning. It is for this reason that Muslims consider it unique. Unlike the word 'God', Allāh in Arabic has no inflections of gender or number. Click on ḥadīth to read more
